The Form of Antahkaran (the Mind-Intellect-Chit-Ego complex) (In Bengali)

Dada Bhagwan

2021年6月 · Dada Bhagwan Foundation

关于此电子书

Antahakaran has four parts: Mind, Intellect, Chit, and Ego.What is Mind? Mind is made up of nodes. In the previous birth, due to ignorance, anything that we had attachment or abhorrence with, their parmanus collect together and become a node. The node, when comes into action in this birth, is known as a thought. When a thought comes, the Ego gets completely involved in it. The second part of Antahakaran is Chit. The nature of chit is to wander.Chit keeps wandering in search of happiness. But since all this worldly happiness is temporary, therefore there never comes an end to its search. After attaining the bliss of Soul, its wandering finally ends.Only Gnani Purush is the one who remains separate from his antahakaran. By residing in their Soul, they can describe its exactness. In this book, Param Pujya Dadashri has given a beautiful and a clear description of Antahakaran.

作者简介

Ambalal M. Patel was a civil contractor by profession. In June 1958, spontaneous Self-Realization occurred within Ambalal M. Patel. From this point on, Ambalal became a Gnani Purush, and the Lord that manifest within him became known as Dada Bhagwan. A Gnani Purush is One who has realized the Self and is able help others do the same. He said that, “The same Lord, Dada Bhagwan exists in all living beings. The difference between you and me is that in me The Lord has manifested fully in me and he is yet to manifest in you.”

Param Pujya Dadashri used to go from town to town and country-to-country to give satsang (spiritual discourse) and impart the knowledge of the Self, as well as knowledge of harmonious worldly interactions to everyone who came to meet him. This spiritual science, known as Akram Vignan, is the step-less path to Self-realization.

This book is a humble attempt to present to the world, the essence of his Knowledge. Great care has been taken to preserve his original words and the essence of his message.