The Qur’an and the Sunnah

Ismail Raji Al-Faruqi · Lois Lamya Al-Faruqi

01/2014 · Occasional papers Livro 25 · International Institute of Islamic Thought (IIIT)

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 Without a doubt, the Qur’an is beautiful, indeed, the most beautiful literary composition the Arabic language has ever known. It signified the divine presence itself and commanded the greatest honor. The proof that the Qur’an was the word of God devolved upon the Qur’an itself. The Qur’an, Muhammad oe claimed with Qur’anic approval, indeed dictation, is so beautiful that it is inimitable; it is so inimitable that it is miraculous. It is therefore not the work of humans but of God. This character of the Qur’an is called its i ¢jaz. The Sunnah as concretization of the vision, or materialization of the ideal, translated theory into reality. In it, the values of Islam were given form and became alive. They throbbed with moving power. The Sunnah supplied the missing link between thinking and doing, between ideational apperception and action, between thought and life and history.

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Isma'il Al-Faruqi (d. 1986) was a Palestinian-American philosopher, visionary, and an authority in comparative religion. A great contemporary scholar of Islam, his scholarship encompassed the whole spectrum of Islamic Studies covering areas such as the study of religion, Islamic thought, approaches to knowledge, history, culture, education, interfaith dialogue, aesthetics, ethics, politics, economics, and science. Without doubt he was one of the great Muslim scholars of the 20th century. Lois Lamya' al Faruqi (Lois Ibsen) (d.1986), wife of Isma'il R. al Faruqi, was an expert in Islamic art and music. She taught at the universities of Butler, Pennsylvania, Villanova and Temple University (USA).