By analysing, first, the typology and plausible date of the Jesus texts contained in the Qur’ān (which implies moving far beyond both the habitual chronology of the Qur’ān and the common thematic division of the passages in question) and by examining, in the second place, the Qur’ān’s earliest Christology via-à-vis its later (and indeed much better known) Muhamadan kerygma, the present study answers these crucial questions and, thereby, sheds new light on the Qur’ān’s original sectarian milieu and pre-canonical development.