關於本電子書
Three elements conspire in the making of every great message: a pulpit, an audience, and a truth. These three were present in the two most notable messages in the life of Our Blessed Savior, the first and the last which He delivered to the world. The pulpit of His first message was the mountainside; His audience, unlettered Galileans; His truth, the Beatitudes. The last message He delivered had for its pulpit the Cross; for its audience, scribes and Pharisees who blasphemed. Temple priests who ridiculed, Roman soldiers who gambled, timid disciples who feared, Magdalen who wept, John who loved, and Mary who grieved as only a mother can grieve. Magdalen, John, and Mary — penitence, priesthood, and innocence — the three types of souls to be found forever beneath the Cross of Christ. The sermon which that audience heard from the pulpit of the Cross was the Seven Last Words, the dying sayings of a Savior Who, by dying, slew death.
In the four thousand years of Jewish history, the dying words of only three are recorded: Israel, Moses, and Stephen. The reason perhaps is that no others are found so significant and representative as these three. Israel was the first of the Israelites; Moses, the first of the legal dispensation; Stephen, the first martyr. The dying words of each begin something sublime in the history of God’s dealings with men. Not even the last words of Peter or Paul or John have been our legacy, for no spirit ever guided a pen to reveal the secrets of their dying lips. And yet the human heart is always anxious to hear of the state of a mind at that very common and yet very mysterious moment called death.
In His goodness. Our Blessed Lord has left us His thoughts on dying, for He more than Israel, more than Moses, more than Stephen is representative of all humanity. In this sublime hour, therefore, He calls all His children to the pulpit of the Cross, and every word He says to them is set down for the purpose of an eternal publication and an undying consolation. There was never a preacher like the dying Christ. There was never a congregation like that which gathered about the pulpit of the Cross. There was never a sermon like the Seven Last Words.
Those seven words, unlike the words of dying men, never died. They were caught up in the ears of that vast audience and then echoed down over the hillside of Jerusalem and through the labyrinth of men’s minds, waking even the dead from their graves. Now even in this hour they are caught up by our own poor hearts that must decide, once more, if they will be tempted by the love of that Savior. Calvary is the new mountain of temptation, and it is not now Satan tempting Christ, but Christ tempting us — tempting us to love the Love we fall just short of in all love.
In the four thousand years of Jewish history, the dying words of only three are recorded: Israel, Moses, and Stephen. The reason perhaps is that no others are found so significant and representative as these three. Israel was the first of the Israelites; Moses, the first of the legal dispensation; Stephen, the first martyr. The dying words of each begin something sublime in the history of God’s dealings with men. Not even the last words of Peter or Paul or John have been our legacy, for no spirit ever guided a pen to reveal the secrets of their dying lips. And yet the human heart is always anxious to hear of the state of a mind at that very common and yet very mysterious moment called death.
In His goodness. Our Blessed Lord has left us His thoughts on dying, for He more than Israel, more than Moses, more than Stephen is representative of all humanity. In this sublime hour, therefore, He calls all His children to the pulpit of the Cross, and every word He says to them is set down for the purpose of an eternal publication and an undying consolation. There was never a preacher like the dying Christ. There was never a congregation like that which gathered about the pulpit of the Cross. There was never a sermon like the Seven Last Words.
Those seven words, unlike the words of dying men, never died. They were caught up in the ears of that vast audience and then echoed down over the hillside of Jerusalem and through the labyrinth of men’s minds, waking even the dead from their graves. Now even in this hour they are caught up by our own poor hearts that must decide, once more, if they will be tempted by the love of that Savior. Calvary is the new mountain of temptation, and it is not now Satan tempting Christ, but Christ tempting us — tempting us to love the Love we fall just short of in all love.
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