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張端義《貴耳集》稱高宗愛鬼神幻誕等書，郭彖《睽車志》始出。此書似為迎合宋高宗喜鬼神事而作，寫于孝宗時。書中大多寫高宗、孝宗年間的見聞及鬼怪神異故事。全書共6卷。宋郭彖撰。彖字伯象，和州人。由進士曆官知興國軍。是書皆紀鬼怪神異之事，為當時耳目所見聞者。其名《睽車志》，蓋取易睽卦，上六，載鬼一車之語也。張端義《貴耳集》曰：憲聖在南內，愛神怪幻誕等書，郭彖《睽車志》始出，洪景盧《夷堅志》繼之。似此書嘗經進禦矣。《宋史。藝文志》小說家類載有是書一卷，陳振孫《書錄解題》作五卷，而明商維濬刻人《碑海》者又作六卷，參錯不一。考《夷堅志》載趙三翁得道事，有張儔朋父為作傳，郭彖伯象得其文，載於《睽車志》末云云。今勘檢此本，惟張儔作張壽，傳寫異文，其在卷末，則與洪說相應，知猶舊本。特後人屢有分析，故卷目多寡互異耳。書中所載，多建炎、紹興、乾道、淳熙間事，而《汴京舊聞》亦間為錄入。各條之末，悉分注某人所說，蓋用《杜陽雜編》之例。其大旨亦主於闡明因果，以資勸戒。特摭拾既廣，亦往往緣飾附會，有乖事實。如米芾本北宋名流，而疑為蟒精。程迥亦南渡宿儒，多所著述，而以為其家奉玉真娘子，由此致富。張觷能斥奸平亂，志操甚正，身後尚廟食邵武，而以為挾嫌殺人，白晝見鬼而卒。皆灼然可知其妄。其他亦多涉荒誕。然小說家言，自古如是，不能盡繩以史傳，取其勉人為善之大旨可矣。（百度百科）
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