The preconceptions of both Churches are analysed, using a philosophical framework provided by the work of Paul Ricoeur, especially his concepts of significant memory (anamnesis), translation, and the search for mutual recognition. Anamnesis and translation were extensively employed in the formation of ‘narratives of identity’ that needed to be understood by both Churches. The identity claims of the Tractarian section of the Church of England and of the Ottoman Syrian Orthodox Church are examined using this framework. The detailed content of the theological dialogue between them, is then examined, and placed in the context of the rapidly changing demography of eastern Anatolia, the Syrian Orthodox ‘heartland’. The late Ottoman state was characterised by an increased instability for all its non-Muslim minorities, which contributed to the perceived threats to Ottoman Syrian Orthodoxy, both from within and without.
Finally, a new teleological framework is proposed in order to better understand these exchanges, taking seriously the amamnetic insights of the narratives of identity of both the Syrian Orthodox Church and the Church of England from 1895 to 1914.