Al Jazari's Book - The Book Of Knowledge Of Ingenious Mechanical Devices: Al - jazari - a digital manuscript edition of the Book of Knowledge of Ingenious Mechanical Devices

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Original Book - Al - Jazari - a digital manuscript edition of the Book of Knowledge of Ingenious Mechanical Devices

Kitab fi maʿrifat al-hiyal  al-handasiyya.

كتاب في معرفة الحيل الهندسية

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El Cezeri , Al Jazari,  Cizreli Ebuliz, Ebul-iz, İsmail Ebul-iz Bin Razzaz El Cezeri, El Camiu Beyn El İlim Vel Amel-en nafi' fis Sanaat il Hiyel, İsmail Ebul'iz,  Ebul'iz, Al-Djazari,  Al jazary, Аль-Джазари, Îsmaîlê_Cizîrî, İsmail Al Jazari,  Al-Dschazarī, Əl-Cəzari, Al-Džazárí, Al_Jazarí, Al-Djazari, ジャザリー , אל-ג  זארי , بدیع‌الزمان_جزری , الجزري , ئەلجەزەری  அல்-ஜசரி, 加扎利


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About the author

 Ismail al-Jazari

Badīʿ az-Zaman Abū l-ʿIzz Ismāʿīl ibn ar-Razāz al-Jazarī (1136–1206, Arabic: بديع الزمان أَبُو اَلْعِزِ بْنُ إسْماعِيلِ بْنُ الرِّزاز الجزري‎‎, IPA: [ældʒæzæriː]) was a Muslim polymath: a scholar, inventor, mechanical engineer, artisan, artist and mathematician. He is best known for writing The Book of Knowledge of Ingenious Mechanical Devices (Arabic: الجامع بين العلم والعمل النافع في صناعة الحيل‎‎) in 1206, where he described 100 mechanical devices, some 80 of which are trick vessels of various kinds, along with instructions on how to construct them


Biography

Nothing is known about al-Jazari's early life. He is famed for authoring the Book of Knowledge of Ingenious Mechanical Devices. Like his father before him, he served as chief engineer at the Artuklu Palace, the residence of the Mardin branch of the Artuqids which ruled across eastern Anatolia as vassals of the Zengid dynasty of Mosul and later of Ayyubid general Saladin.


al-Jazari was part of a tradition of artisans and was thus more a practical engineer than an inventor who appears to have been "more interested in the craftsmanship necessary to construct the devices than in the technology which lay behind them" and his machines were usually "assembled by trial and error rather than by theoretical calculation." His Book of Knowledge of Ingenious Mechanical Devices appears to have been quite popular as it appears in a large number of manuscript copies, and as he explains repeatedly, he only describes devices he has built himself. According to Mayr, the book's style resembles that of a modern "do-it-yourself" book.


Some of his devices were inspired by earlier devices, such as one of his monumental water clocks, which was based on that of a Pseudo-Archimedes. He also cites the influence of the Banū Mūsā brothers for his fountains, al-Saghani for the design of a candle clock, and Hibatullah ibn al-Husayn (d. 1139) for musical automata. Al-Jazari goes on to describe the improvements he made to the work of his predecessors, and describes a number of devices, techniques and components that are original innovations which do not appear in the works by his precessors



Mechanisms and methods

While many of al-Jazari's inventions may now appear to be trivial, the most significant aspect of al-Jazari's machines are the mechanisms, components, ideas, methods, and design features which they employ



Camshaft

A camshaft, a shaft to which cams are attached, was introduced in 1206 by al-Jazari, who employed them in his automata, water clocks (such as the candle clock) and water-raising machines. The cam and camshaft also appeared in European mechanisms from the 14th century



Crankshaft and crank-slider mechanism

The eccentrically mounted handle of the rotary quern-stone in fifth century BCE Spain that spread across the Roman Empire constitutes a crank. The earliest evidence of a crank and connecting rod mechanism dates to the 3rd century AD Hierapolis sawmill in the Roman Empire. The crank also appears in the mid-9th century in several of the hydraulic devices described by the Banū Mūsā brothers in their Book of Ingenious Devices.


In 1206, al-Jazari invented an early crankshaft, which he incorporated with a crank-connecting rod mechanism in his twin-cylinder pump. Like the modern crankshaft, Al-Jazari's mechanism consisted of a wheel setting several crankpins into motion, with the wheel's motion being circular and the pins moving back-and-forth in a straight line. The crankshaft described by al-Jazari transforms continuous rotary motion into a linear reciprocating motion, and is central to modern machinery such as the steam engine, internal combustion engine and automatic controls.


He used the crankshaft with a connecting rod in two of his water-raising machines: the crank-driven saqiya chain pump and the double-action reciprocating piston suction pump. His water pump also employed the first known crank-slider mechanism.




Design and construction methods

English technology historian Donald Hill writes:


We see for the first time in al-Jazari's work several concepts important for both design and construction: the lamination of timber to minimize warping, the static balancing of wheels, the use of wooden templates (a kind of pattern), the use of paper models to establish designs, the calibration of orifices, the grinding of the seats and plugs of valves together with emery powder to obtain a watertight fit, and the casting of metals in closed mold boxes with sand.



Escapement mechanism in a rotating wheel


Al-Jazari invented a method for controlling the speed of rotation of a wheel using an escapement mechanism.



Mechanical controls

According to Donald Hill, al-Jazari described several early mechanical controls, including "a large metal door, a combination lock and a lock with four bolts."


Segmental gear

A segmental gear is "a piece for receiving or communicating reciprocating motion from or to a cogwheel, consisting of a sector of a circular gear, or ring, having cogs on the periphery, or face." Professor Lynn Townsend White, Jr. wrote:



Segmental gears first clearly appear in al-Jazari, in the West they emerge in Giovanni de Dondi's astronomical clock finished in 1364, and only with the great Sienese engineer Francesco di Giorgio (1501) did they enter the general vocabulary of European machine design.


Water-raising machines

al-Jazari's hydropowered saqiya chain pump device.


Al-Jazari invented five machines for raising water, as well as watermills and water wheels with cams on their axle used to operate automata, in the 12th and 13th centuries, and described them in 1206. It was in these water-raising machines that he introduced his most important ideas and components.



Saqiya chain pumps

The first known use of a crankshaft in a chain pump was in one of al-Jazari's saqiya machines. The concept of minimizing intermittent working is also first implied in one of al-Jazari's saqiya chain pumps, which was for the purpose of maximising the efficiency of the saqiya chain pump. Al-Jazari also constructed a water-raising saqiya chain pump which was run by hydropower rather than manual labour, though the Chinese were also using hydropower for chain pumps prior to him. Saqiya machines like the ones he described have been supplying water in Damascus since the 13th century up until modern times, and were in everyday use throughout the medieval Islamic world.


Double-action suction pump with valves and reciprocating piston motion

Citing the Byzantine siphon used for discharging Greek fire as an inspiration, al-Jazari went on to describe the first suction pipes, suction pump, double-action pump, and made early uses of valves and a crankshaft-connecting rod mechanism, when he invented a twin-cylinder reciprocating piston suction pump. This pump is driven by a water wheel, which drives, through a system of gears, an oscillating slot-rod to which the rods of two pistons are attached. The pistons work in horizontally opposed cylinders, each provided with valve-operated suction and delivery pipes. The delivery pipes are joined above the centre of the machine to form a single outlet into the irrigation system. This water-raising machine had a direct significance for the development of modern engineering. This pump is remarkable for three reasons:



The first known use of a true suction pipe (which sucks fluids into a partial vacuum) in a pump.


The first application of the double-acting principle.


The conversion of rotary to reciprocating motion via the crank-connecting rod mechanism.

Al-Jazari's suction piston pump could lift 13.6 metres of water, with the help of delivery pipes. This was more advanced than the suction pumps that appeared in 15th-century Europe, which lacked delivery pipes. It was not, however, any more efficient than the noria commonly used by the Muslim world at the time.


Water supply system

al-Jazari developed the earliest water supply system to be driven by gears and hydropower, which was built in 13th century Damascus to supply water to its mosques and Bimaristan hospitals. The system had water from a lake turn a scoop-wheel and a system of gears which transported jars of water up to a water channel that led to mosques and hospitals in the city.




Automata


Al-Jazari built automated moving peacocks driven by hydropower. He also invented the earliest known automatic gates, which were driven by hydropower. He also created automatic doors as part of one of his elaborate water clocks, He also invented water wheels with cams on their axle used to operate automata. According to Encyclopædia Britannica, the Italian Renaissance inventor Leonardo da Vinci may have been influenced by the classic automata of al-Jazari.




Mark E. Rosheim summarizes the advances in robotics made by Arab engineers, especially al-Jazari, as follows:


Unlike the Greek designs, these Arab examples reveal an interest, not only in dramatic illusion, but in manipulating the environment for human comfort. Thus, the greatest contribution the Arabs made, besides preserving, disseminating and building on the work of the Greeks, was the concept of practical application. This was the key element that was missing in Greek robotic science.



The Arabs, on the other hand, displayed an interest in creating human-like machines for practical purposes but lacked, like other preindustrial societies, any real impetus to pursue their robotic science.


Drink-serving waitress

One of al-Jazari's humanoid automata was a waitress that could serve water, tea or drinks. The drink was stored in a tank with a reservoir from where the drink drips into a bucket and, after seven minutes, into a cup, after which the waitress appears out of an automatic door serving the drink.


Hand-washing automaton with flush mechanism

Al-Jazari invented a hand washing automaton incorporating a flush mechanism now used in modern flush toilets. It features a female humanoid automaton standing by a basin filled with water. When the user pulls the lever, the water drains and the female automaton refills the basin.



Peacock fountain with automated servants

Al-Jazari's "peacock fountain" was a more sophisticated hand washing device featuring humanoid automata as servants which offer soap and towels. Mark E. Rosheim describes it as follows:


Pulling a plug on the peacock's tail releases water out of the beak; as the dirty water from the basin fills the hollow base a float rises and actuates a linkage which makes a servant figure appear from behind a door under the peacock and offer soap. When more water is used, a second float at a higher level trips and causes the appearance of a second servant figure – with a towel!




Musical robot band

Al-Jazari's musical robot band.

Al-Jazari's work described fountains and musical automata, in which the flow of water alternated from one large tank to another at hourly or half-hourly intervals. This operation was achieved through his innovative use of hydraulic switching.


Al-Jazari created a musical automaton, which was a boat with four automatic musicians that floated on a lake to entertain guests at royal drinking parties. Professor Noel Sharkey has argued that it is quite likely that it was an early programmable automata and has produced a possible reconstruction of the mechanism; it has a programmable drum machine with pegs (cams) that bump into little levers that operated the percussion. The drummer could be made to play different rhythms and different drum patterns if the pegs were moved around.




Clocks

Al-Jazari constructed a variety of water clocks and candle clocks. These included a portable water-powered scribe clock, which was a meter high and half a meter wide, reconstructed successfully at the Science Museum in 1976 Al-Jazari also invented monumental water-powered astronomical clocks which displayed moving models of the Sun, Moon, and stars.



Candle clocks




According to Donald Hill, al-Jazari described the most sophisticated candle clocks known to date. Hill described one of al-Jazari's candle clocks as follows:


The candle, whose rate of burning was known, bore against the underside of the cap, and its wick passed through the hole. Wax collected in the indentation and could be removed periodically so that it did not interfere with steady burning. The bottom of the candle rested in a shallow dish that had a ring on its side connected through pulleys to a counterweight. As the candle burned away, the weight pushed it upward at a constant speed. The automata were operated from the dish at the bottom of the candle. No other candle clocks of this sophistication are known.



Al-Jazari's candle clock also included a dial to display the time and, for the first time, employed a bayonet fitting, a fastening mechanism still used in modern times.



Elephant clock


Main article: Elephant clock


The elephant clock described by al-Jazari in 1206 is notable for several innovations. It was the first clock in which an automaton reacted after certain intervals of time (in this case, a humanoid robot striking the cymbal and a mechanical robotic bird chirping) and the first water clock to accurately record the passage of the temporal hours to match the uneven length of days throughout the year.


Castle clock

Clock tower


Al-Jazari's largest astronomical clock was the "castle clock", which was a complex device that was about 11 feet (3.4 m) high, and had multiple functions besides timekeeping. It included a display of the zodiac and the solar and lunar orbits, and an innovative feature of the device was a pointer in the shape of the crescent moon which travelled across the top of a gateway, moved by a hidden cart, and caused automatic doors to open, each revealing a mannequin, every hour. Another innovative feature was the ability to reprogram the length of day and night in order to account for their changes throughout the year.




Another feature of the device was five automata musicians who automatically play music when moved by levers operated by a hidden camshaft attached to a water wheel. Other components of the castle clock included a main reservoir with a float, a float chamber and flow regulator, plate and valve trough, two pulleys, crescent disc displaying the zodiac, and two falcon automata dropping balls into vases.



Weight-driven water clocks


Al-Jazari invented water clocks that were driven by both water and weights. These included geared clocks and a portable water-powered scribe clock, which was a meter high and half a meter wide. The scribe with his pen was synonymous to the hour hand of a modern clock. Al-Jazari's famous water-powered scribe clock was reconstructed successfully at the Science Museum, London in 1976.


Miniature paintings

Alongside his accomplishments as an inventor and engineer, al-Jazari was also an accomplished artist. In The Book of Knowledge of Ingenious Mechanical Devices, he gave instructions of his inventions and illustrated them using miniature paintings, a medieval style of Islamic art.

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Additional Information

Publisher
Ebuliz.com www.ebuliz.com
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Published on
Jun 20, 2016
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Pages
445
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ISBN
9786058701557
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Language
Arabic
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Genres
Science / Mechanics / General
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Content Protection
This content is DRM protected.
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روبرت روزنبرغ
 هذا كتاب عملي بحت، لا شأن له بالناحية النظرية، يتناول موضوع إصلاح المحركات الكهربائية وإعادة لفها، ويمكن أن يفهمه ويستفيد به من كانت معرفتهم بقواعد الهندسة الكهربائية ضئيلة، هذا وإن احتواء هذا الكتاب في جزئه العملي على أكثر من 900 رسم توضيحي، لكفيل بأن يجعل منه مرشداً في أثناء العمل، ذا نفع كبير، ليس للطلبة فحسب، دائماً لعامل الإصلاح أيضاً وهو على نضد عمله، كما أن ذلك سوف يساعد الطالب على فهم الموضوعات بوضوح تام.


ولما كانت جدارة العامل تظهر انطلاقاً من سرعة في كشف العطل فقد اعتنى الكتاب بتبيان أحسن وأسرع الطرق في الاختبار والتصلح، بذلك سوف يكون الملخص المسمى "تحديد الخلل وإصلاحه" الذي يأتي في آخر كل باب إذا نفع خاص من هذه الناحية، والكتاب يعالج أيضاً كلاً من موضوعي محركات التيار المتردد، ومحركات التيار المستمر، بإتقان، كما يعطي عناية كبيرة لتوصيلات ومتاعب المنظمات. ولما كان استعمال آلات السينكرو، وتنظيم التشغيل بالأجهزة الإلكترونية قد ازداد شيوعاً عن ذي قبل، فقد اشتمل الكتاب على مقدمة في هذين الموضوعين.

عبدالرحمن بن محمد بن خلدون
احتل ابن خلدون في التراث العربي الإسلامي، وفي الفكر الغربي المعاصر، مكانة متميزة، وينظر إليه على أنه صاحب رؤية حضارية خاصة، سيما فيما يتعلق بدراسة التاريخ البشري، والمجتمع الإنساني، والعمران الحضاري، ويتجاوز بعض الدارسين له ذلك فيتحدثون عن عبقريته في الفكر الاقتصادي والتربوي والسياسي وغير ذلك من حقول الثقافة والمعرفة. ويشار إلى ابن خلدون في مناسبات عديدة باعتباره صاحب منهجية في النظر والتفكير والبحث والتفسير، مثلت في زمانه قفزة إبداعية متميزة، ووصفت بعض إنجازاته بأنها غير مسبوقة، باعتباره مؤسسها وأنها لم تكن معروفة قبله.

وابن خلدون، مثل غيره من علماء عصره والعصور السابقة، كان ذا ثقافة موسوعية، لديه إلمام كبير بالعلوم، بيد أنه تفرد بمحاولة دراسة الظواهر الاجتماعية، وتوصل إلى أنها محكومة بالقوانين والسنن نفسها التي تحكم سلوك الظواهر الطبيعية بالقوانين، كما أقام علاقة قوية بين البيئة الطبيعية/الجغرافية والسلوك البشري والاجتماعي والنفسي، وقد جعل ابن خلدون العصبية نموذجاً تفسيرياً في دراسة الممالك وتبدل الدول وتغير النظم السياسية، وعلاقة ذلك بمفهوم العمران البشري، وتطور المجتمع، وأحوال المعيشة والاقتصاد.

 وتعتبر "المقدمة" من بين مؤلفات العلامة ابن خلدون الكتاب الأبرز والأهم المتضمن لما سبق ذكره من نظريات وراء. وهي تطلق الآن على المجلد الأول من المجلدات السبعة التي يتألف منها كتاب "العبر، وديوان المبتدأ والخبر، في أيام العرب العجم والبربر، ومن عاصرهم من ذوي السلطان الأكبر".

 يعالج ابن خلدون في مقدمته ما نسميه الآن "الظواهر الاجتماعية" وما يسميه هو "واقعات العمران البشري" ما نسميه الآن "الظواهر الاجتماعية" وما يسميه هو "واقعات العمران البشري" أو "أحوال الاجتماع الإنساني". ولم يحاول ابن خلدون أن يعرف هذه الظاهرات أو يبين خصائصها ويميزها عما عداها من الظواهر على النحو الذي عنى به بعض المحدثين من علماء الاجتماع كالعلامة دوركايم Durkheim، وإنما اكتفى بالتمثيل لها في فاتحة مقدمته إذ يقول: "أنه لما كانت طبيعة التاريخ أنه خبر عن الاجتماع الإنساني الذي هو عمران العالم، وما يعرض لطبيعة ذلك العمران من التوحش والتأنس والعصبيات وأصناف التقلبات للبشر بعضهم على بعض، وما ينشأ عن ذلك من الملك والدول ومراتبها. وما ينحله البشر بأعمالهم ومعاشهم من الكسب والمعاش والعلوم والصنائع وسائر ما يحدث في ذلك العمران بطبيعته من الأحوال.."؛ ويقول: "ونحن الآن نبين ما يعرض للبشر في اجتماعهم من أحوال العمران في الملك والكسب والعلوم والصنائع" والظواهر الاجتماعية في تعريفها المجمل عبارة عن القواعد والاتجاهات العامة التي يتخذها أفراد مجتمع ما أساساً لتنظيم شؤونهم الجمعي وتنسيق العلاقات التي تربطهم بغيرهم. وتنقسم هذه الظواهر أقساماً متعددة باعتبارات مختلفة.

 هذا ويبدو ما كتبه ابن خلدون في المقدمة أنه كانت لديه فكرة واضحة عن اتساع نطاق الظواهر الاجتماعية وشمولها لأنواع متعددة، وأنه لم يغادر أي قسم من أقسامها إلا عرض له بالدراسة. فعرض في معظم البابين الأول والرابع من المقدمة للظواهر المتصلة بطريقة التجمع الإنساني، أي للنظم التي يسير عليها التكتل الإنساني نفسه، مبيناً في الباب الأول أثر البيئة الجغرافية في هذه الظواهر وفي غيرها من شؤون الاجتماع. وهذه هي الشعبة التي سماها دوركايم "المورفولوجيا الاجتماعية La Morphologie" و"علم البنية الاجتماعية"، وظن هو وأعضاء مدرسته أنهم أول من عني بدراسة مسائلها، وأول من فطن إلى خواصها الاجتماعية، وأول من أدخلها في مسائل علم الاجتماع؛ ولم يدروا أنه قد سبقهم إلى ذلك ابن خلدون بأكثر من خمسة قرون، وأنه قد وقَفَ على هذه الشعبة زهاء بابين كاملين من مقدمته. وعرض ابن خلدون في الفصول العشرة الأولى من الباب الثاني للظواهر المتصلة بالبدو والحضر وأصول المدنيات. وعرض في الفصول التسعة عشر الأخيرة من الباب الثاني وفي جميع فصول الباب الثالث لنظم الحكم وشؤون السياسة، وعرض في سبعة فصول من الباب الثالث وفي ستة فصول من الباب الرابع وفي جميع فصول الباب الخامس للظواهر الاقتصادية. وعرض في الباب السادس للظواهر التربوية والعلوم وأصنافها والتعليم وطرقه. وفي أثناء دراسته لظواهر هذا الباب تناول كثيراً من الظواهر الأخرى كالظواهر القضائية والخلقية والجمالية والدينية واللغوية. وقد عني ابن خلدون في دراسته لكل طائفة من هذه الطوائف أن يدرسها في حالتي استقرارها وتطورها معاً، وان يخرج بين ما يتمثل منها في قوالب للتفكير والفهم، وما يبدو منها في صورة نظم للعمل والسلوك.

 هذا وقد جاء الكتاب محققاً وتركز عمل المحقق على النحو التالي: ضبط النص واستدراك النقص اللاحق في كثير من النسخ الموجودة، كما قام تصحيح الأخطاء والتصحيفات اللغوية وشرح غريب الكلمات والأماكن، واعتنى أيضاً بتخريج الآيات والأحاديث، ووضع فهارس للأحاديث النبوية وللدول والقبائل والفرق وللأماكن والبقاع، وللأشعار والقوافي وللكتب الواردة في الأصل، وذلك تسهيلاً لعمل القارئ حين الرجوع إلى مباحثه، وبالإضافة إلى ذلك كله عمد المحقق إلى إعداد مقدمة دراسية كانت بمثابة إضاءة حول ألمعية هذا المؤرخ الكبير، وفائدة مقدمته الهامة.

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