Editions SR
關於這系列的電子書
Early textual source of the vast body of Dharmasastra literature of India on religion, law, and morality contain numerous statements that present or imply an undefined conception of punishment. Yet nowhere is this conception formally defined, as if knowledge of its nature and structure were generally known.
In this “first-ever” attempt to provide a definition of the conception and to recover its ideational infrastructure, the author has drawn on these sources to reconstruct the theoretical backgrounds of its distinctive metaphysical, religious, juridical, social, and moral components. He shows that the conception is “the totality of correction principles, powers, agents, processes, and operations through which acts contrary to the Universal Order are counteracted and compensated.”
The volume contains extensive documentation, a glossary of Sanskrit terms, a selected bibliography, and an index.
In this “first-ever” attempt to provide a definition of the conception and to recover its ideational infrastructure, the author has drawn on these sources to reconstruct the theoretical backgrounds of its distinctive metaphysical, religious, juridical, social, and moral components. He shows that the conception is “the totality of correction principles, powers, agents, processes, and operations through which acts contrary to the Universal Order are counteracted and compensated.”
The volume contains extensive documentation, a glossary of Sanskrit terms, a selected bibliography, and an index.
In this “first-ever” attempt to provide a definition of the conception and to recover its ideational infrastructure, the author has drawn on these sources to reconstruct the theoretical backgrounds of its distinctive metaphysical, religious, juridical, social, and moral components. He shows that the conception is “the totality of correction principles, powers, agents, processes, and operations through which acts contrary to the Universal Order are counteracted and compensated.”
The volume contains extensive documentation, a glossary of Sanskrit terms, a selected bibliography, and an index.
A la suite de quel cheminement psychologique et sous la pression de quels facteurs sociaux Louis Riel en arriva-t-il à cette convition? Quelle fut l'évolution de cette idéologie messianique et millénariste tout ou long de sa vie? Enfin quel rôle joua cette idéologie dans ses actions politiques entre 1869 et 1885?
Utilisant abondamment des sources manuscrites souvent inédites, la présent analyse de sociologie historique entend situer la personne de Riel dans l'historie collective du peuple métis. La description circonstanciée des bouleversements socioéconomiques du peuple métis et l'analyse détaillée des traumatismes psychologiques de Louis Riel se conjuguent pour éclairer d'un jour nouveau cette page controversée de l'histoire canadienne.
A clear and careful analysis of the links between the thoughts of Averroes and Aristotle, an explication of the impact of Averroes' thought on Christian theology and on Aquinas in particular, this monograph is of crucial importance in the history of Christianity. It is emphatically apposite to the discussion of monistic and qualistic theological anthropologies. Further, the discussion throws light upon a topic which should be of much greater interest to scholars: the impact of Islam upon medieval Christian thought.
Mohammed centres specifically upon Averroes' doctrine of immortality--a doctrine that posited immortality for man as a being entire, not merely for his soul.
A clear and careful analysis of the links between the thoughts of Averroes and Aristotle, an explication of the impact of Averroes' thought on Christian theology and on Aquinas in particular, this monograph is of crucial importance in the history of Christianity. It is emphatically apposite to the discussion of monistic and qualistic theological anthropologies. Further, the discussion throws light upon a topic which should be of much greater interest to scholars: the impact of Islam upon medieval Christian thought.
Mohammed centres specifically upon Averroes' doctrine of immortality—a doctrine that posited immortality for man as a being entire, not merely for his soul.
A former president of the American Historical Association observed more than fifteen years ago that "mission history is a great and underused research laboratory for the comparative observation of cultural stimulus and response in both directions." In God and Maxim Guns, Geoffrey Johnston makes a substantial contribution to the field of mission history.
A former president of the American Historical Association observed more than fifteen years ago that "mission history is a great and underused research laboratory for the comparative observation of cultural stimulus and response in both directions." In God and Maxim Guns, Geoffrey Johnston makes a substantial contribution to the field of mission history.
This book describes the efforts of a nineteenth-century Canadian missionary who entertained radical notions of Indian self-government and cultural synthesis, as well as more conventional ideas of native assimilation and cultural replacement.
In the process of evaluating the methods for curbing religious competition advocated by such thinkers as Spinoza and Lessing, as well as by modern ecumenists, the author points the way to a general approach to religious competition that minimizes destructive religious conflicts without ignoring the positive value of religious competition.
An introduction and a recapitulation of Smith’s contribution as a scholar set the stage for a retrospective look at the published literature. Contributors then examine the transformation of words (the classical religio to the modern religion), particularities of religion in nineteenth-century France, Troeltsch’s concept of religion, the study of religion from an Asian point of view and the categorization of “World Religions.” The concluding essays elaborate contemporary anthropological, cross-disciplinary, semiological, deconstructive and psychoanalytical methodological approaches to the concept and study of “religion.”
Exploring critically different aspects of the concept and study of religion, these provocative essays typically reflect the methodological pluralism currently existing in the field of Religious Studies. Of interest to scholars and students alike, this collection also contains a complete bibliography of W.C. Smith’s publications.
This enlightening study includes a notable chapter reassessing the role of imperfect obligation in the thought of Immanuel Kant, portraying a “kinder and gentler” Kant.
Concluding by elaborating ways in which concepts such as love, justice and the boundary between law and morality might be reconstructed — taking the fact of imperfect right seriously — this work will serve as a key reference for scholars interested in the complex question of “perfect” and “imperfect” rights and duties.
This elaborate work provides serious students of psychology, religion and mythology with a detailed account and analysis of what has been accomplished in the spychological interpretation of the Eros and Psyche myth to date. It emphasizes how psychological theory determines the direction of interpretation much more than does the literary context of the myth itself. It also examines the strengths and weaknesses of these psychological interpretations (five Freudian and six Jungian) of the Eros and Psyche myth in order to lay the groundwork for an interpretation which (1) avoids the rigidity of both Freudian and Jungian dogma and (2) restores the myth to its rightful literary and religious context — something which has been ignored by most psychological interpretations.
This elaborate work provides serious students of psychology, religion and mythology with a detailed account and analysis of what has been accomplished in the spychological interpretation of the Eros and Psyche myth to date. It emphasizes how psychological theory determines the direction of interpretation much more than does the literary context of the myth itself. It also examines the strengths and weaknesses of these psychological interpretations (five Freudian and six Jungian) of the Eros and Psyche myth in order to lay the groundwork for an interpretation which (1) avoids the rigidity of both Freudian and Jungian dogma and (2) restores the myth to its rightful literary and religious context — something which has been ignored by most psychological interpretations.
From Marc Lalonde’s introductory essay which delimits Davis’ fundamental position, that the primary task of critical theology is the critique of religious orthodoxy, the essays examine Davis’ distinction between faith and belief and build upon the promise of critical theology as inextricably bound to the promise of faith. They ask: What is its promise? What particular religious ideas, themes, stories are appropriate for its concrete expression? How can the community of faith receive its transformative message? What might be the contribution of other religious traditions and philosophies?
Essays by Paul Lakeland, Dennis McCann, Kenneth Melchin, Michael Oppenheim and Marsha Hewitt respond to these and other questions and critically relate Davis’ work to ongoing developments in modern theology, critical theory, philosophy and the social sciences. Their diversity attests to the comprehensive scope of Davis’ thought and exemplifies the progressive character of contemporary religious discourse. They honour Davis and illuminate the promise of critical religious thinking in itself.
In this study Mathieu Boisvert presents a detailed analysis of the five aggregates (pañcakkhandhā) and establishes how the Therav-ada tradition views their interaction. He clarifies the fundamentals of Buddhist psychology by providing a rigorous examination of the nature and interrelation of each of the aggregates and by establishing, for the first time, how the function of each of these aggregates chains beings to the cycle of birth, death and rebirth — the theory of dependent origination (paticcasamuppāda). Boisvert contends that without a thorough understanding of the five aggregates, we cannot grasp the liberation process at work within the individual, who is, after all, simply an amalgam of the five aggregates.
The Five Aggregates represents an important and original contribution to Buddhist studies and will be of great interest to all scholars and students of Buddhism.
Does it follow that saints are perfect people? Is there a common vision that impels them to seek holiness? In a controversial interpretation of mysticism Horne suggests that there is no single formula for the meaning of life and no one story that displays it to us. Mysticism, rather than being just a visionary perception, then becomes a problem-solving process that brings about a creative transformation of the personality at a critical stage in life. He suggests also that saints may be imperfect morally and describes true saints as double-minded: they are serious in a playful way.
Mysticism and Vocation illuminates our understanding of saintly lives by explicating their mystical characteristics and extending discussions of mysticism to explain its role in active lives. In discussing important decisions that go beyond conventional morality, it adds to recent philosophical arguments by Charles Taylor, Alasdair MacIntyre, Iris Murdoch, Bernard Williams and others to the effect that morality should be defined more broadly to deal with the human condition.
This book will be of interest to students of philosophy and religious studies, in both graduate and undergraduate programs.
Focussing on Baptist history in central and western Canada, Memory and Hope discusses individuals, institutions and issues that have stirred Baptists in North America for two centuries, including confessionalism and eucharistic theology and fundamentalism vs. modernism. Recurring themes include the Baptist role in education in Canada, the establishment of new churches, overseas missions and social responsibility.
Essayists also examine the powerful forces that have influenced Baptist history: immigration, theology and society. Studies of missionary Samuel Stearns Day, fundamentalists Aberhart, Maxwell and Shields and social gospellers Sharpe and Shaw illustrate the diversity of ideas and personalities that have shaped and been shaped by the Baptist Church.
Memory and Hope is an important resource for the history of the Baptist Church in Canada. In the issues it raises on the role of churches in the twenty-first century, it will also make a significant contribution to the study of religion in general.
Haas provides, in Part One, a brief survey of the development of the concept of equity from Aristotle to the scholastics, and as it was used by Calvin’s contemporaries. Haas also examines the influences on Calvin’s thinking before and after his conversion to Protestantism, with special attention paid to those influences that employed the concept of equity.
In the heart of this study, Part Two, “Equity in Calvin’s Ethics,” Haas presents a thorough exposition and analysis of the extensive role the concept of equity plays in Calvin’s ethics, demonstrating that Calvin’s approach to ethics is not restricted to meditation of Scripture text.
This book will force a re-examination of approaches to Calvin studies that have not appreciated the historical context and background of Calvin’s thought. The Concept of Equity in Calvin’s Ethics establishes that the Protestant tradition in Christian ethics, founded by Calvin, has a distinctive and vital contribution to make to Christian ethics, as well as to the broader discussion of social ethics as they are practised today.
