Divine Flashes

Fakhr al-Dīn Ibrāhīm ʻIrāqī

ene 1982 · Paulist Press

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"An ambitious and much welcomed series....The books will be welcomed not only by those who are interested in deepening their knowledge of the Western spiritual tradition but also by those who are looking for more than the usual gruel served up by many of our contemporary 'spiritual' writers." The New Review of Books and Religion Fakhruddin Iraqi: Divine Flashes translated and introduced by William C. Chittick and Peter Lamborn Wilson prefaced by Seyyed Hossein Nasr Before this there was one heart but a thousand thoughts. Now all is reduced to There is no god but God. Fakhruddin 'Iraqi (1213-1289) Fakhruddin 'Iraqi was one of the foremost expositors of Sufi teachings and one of the greatest of Persian poets. Born in 1213 (618) in the city of Hamadan in west Persia, he lived during the revival of Islamic spirituality that was shaped by the writings of Jalaluddin Rumi and Ibn 'Arabi'. 'Iraqi's masterpiece "Divine Flashes" became a popular and influential text in Persian speaking Islamic lands. The work's beautiful descriptions of "the mysteries of Union" in the language of love are classic expressions of Sufi love mysticism. In this volume, William Chittick and Peter Wilson present the first English edition of " Divine Flashes" with a sensitivity that conveys both the metaphysical richness and the poetic subtleties of the work. Writing in the preface to this book, Professor Seyyed Hossein Nasr says of Iraqi: "If he sang the love of God in verses of great beauty, it is because his soul had itself become a song of God, a melody in harmony with, and a strain of, the music issuing from the abode of the Beloved". +

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Born in Tehran, Seyyed Hossein Nasr, the son of an educator, received a Ph.D. from Harvard University in 1958, after which he returned to Iran to teach and eventually to become a university chancellor. He was compelled to leave his native country after the revolution of 1979 and since then has taught in universities in the United States. Deeply influenced by the mystical Sufi tradition, Nasr is less concerned with reconciling the faith with modernism and is more concerned with presenting a traditionalist, though mystical, interpretation of religion that offers a way out of the contradictions of modernity. Through authentic spiritual experience, Nasr holds, one can penetrate the superficiality of modern scientific and other knowledge to find eternal truth. He is associated with the neotraditionalist school of philosophy. Undoubtedly, Nasr has had more general influence in the Western philosophical world than any other contemporary philosopher in the Islamic tradition.