High Conflict: Why We Get Trapped and How We Get Out

¡ Simon and Schuster āˇ€āˇ’āˇƒāˇ’āļąāˇŠ āˇ€āˇ’āļšāˇ”āļĢāļēāˇ’
4.1
āˇƒāļ¸āˇāļŊāˇāļ āļą 8āļšāˇŠ
āļ‰-āļ´āˇœāļ­
368
āļ´āˇ’āļ§āˇ”
āˇƒāˇ”āļ¯āˇ”āˇƒāˇ”āļšāļ¸āˇŠ āļŊāļļāļēāˇ’

āļ¸āˇ™āļ¸ āļ‰-āļ´āˇœāļ­ āļœāˇāļą

When we are baffled by the insanity of the “other side”—in our politics, at work, or at home—it’s because we aren’t seeing how the conflict itself has taken over.

That’s what “high conflict” does. It’s the invisible hand of our time. And it’s different from the useful friction of healthy conflict. That’s good conflict, and it’s a necessary force that pushes us to be better people.

High conflict is what happens when discord distills into a good-versus-evil kind of feud, the kind with an us and a them. In this state, the brain behaves differently. We feel increasingly certain of our own superiority, and everything we do to try to end the conflict, usually makes it worse. Eventually, we can start to mimic the behavior of our adversaries, harming what we hold most dear.

In this “compulsively readable” (Evan Osnos, National Book Award-winning author) book, New York Times bestselling author and award-winning journalist Amanda Ripley investigates how good people get captured by high conflict—and how they break free.

Our journey begins in California, where a world-renowned conflict expert struggles to extract himself from a political feud. Then we meet a Chicago gang leader who dedicates his life to a vendetta—only to realize, years later, that the story he’d told himself about the conflict was not quite true. Next, we travel to Colombia, to find out whether thousands of people can be nudged out of high conflict at scale. Finally, we return to America to see what happens when a group of liberal Manhattan Jews and conservative Michigan corrections officers choose to stay in each other’s homes in order to understand one another better, even as they continue to disagree.

All these people, in dramatically different situations, were drawn into high conflict by similar forces, including conflict entrepreneurs, humiliation, and false binaries. But ultimately, all of them found ways to transform high conflict into good conflict, the kind that made them better people. They rehumanized and recatego­rized their opponents, and they revived curiosity and wonder, even as they continued to fight for what they knew was right.

People do escape high conflict. Individuals—even entire communities—can short-circuit the feedback loops of outrage and blame, if they want to. This is an “insightful and enthralling” (The New York Times Book Review) book—and a mind-opening new way to think about conflict that will transform how we move through the world.

āļ‡āļœāļēāˇ“āļ¸āˇŠ āˇƒāˇ„ āˇƒāļ¸āˇāļŊāˇāļ āļą

4.1
āˇƒāļ¸āˇāļŊāˇāļ āļą 8āļšāˇŠ

āļšāļģāˇŠāļ­āˇ˜ āļ´āˇ’āˇ…āˇ’āļļāļŗ

Amanda Ripley is the New York Times bestselling author of The Smartest Kids in the World, High Conflict, and The Unthinkable. She writes for The Atlantic, Politico, The Washington Post, The New York Times, and The Wall Street Journal, among other publications.

āļ¸āˇ™āļ¸ āļ‰-āļ´āˇœāļ­ āļ…āļœāļēāļąāˇŠāļą

āļ”āļļ āˇƒāˇ’āļ­āļą āļ¯āˇ™āļē āļ…āļ´āļ§ āļšāˇ’āļēāļąāˇŠāļą.

āļšāˇ’āļēāˇ€āˇ“āļ¸āˇš āļ­āˇœāļģāļ­āˇ”āļģāˇ”

āˇƒāˇŠāļ¸āˇāļģāˇŠāļ§āˇŠ āļ¯āˇ”āļģāļšāļŽāļą āˇƒāˇ„ āļ§āˇāļļāˇŠāļŊāļ§āˇŠ
Android āˇƒāˇ„ iPad/iPhone āˇƒāļŗāˇ„āˇ Google Play āļ´āˇœāļ­āˇŠ āļēāˇ™āļ¯āˇ”āļ¸ āˇƒāˇŠāļŽāˇāļ´āļąāļē āļšāļģāļąāˇŠāļą. āļ‘āļē āļ”āļļāˇš āļœāˇ’āļĢāˇ”āļ¸ āˇƒāļ¸āļŸ āˇƒāˇŠāˇ€āļēāļ‚āļšāˇŠâ€āļģāˇ“āļēāˇ€ āˇƒāļ¸āļ¸āˇ”āˇ„āˇ”āļģāˇŠāļ­ āļšāļģāļą āļ…āļ­āļģ āļ”āļļāļ§ āļ•āļąāˇ‘āļ¸ āļ­āˇāļąāļš āˇƒāˇ’āļ§ āˇƒāļļāˇāļŗāˇ’āˇ€ āˇ„āˇ āļąāˇœāļļāˇāļŗāˇ’āˇ€ āļšāˇ’āļēāˇ€āˇ“āļ¸āļ§ āļ‰āļŠ āˇƒāļŊāˇƒāļēāˇ’.
āļŊāˇāļ´āˇŠāļ§āˇœāļ´āˇŠ āˇƒāˇ„ āļ´āļģāˇ’āļœāļĢāļš
āļ”āļļāļ§ āļ”āļļāˇš āļ´āļģāˇ’āļœāļĢāļšāļēāˇš āˇ€āˇ™āļļāˇŠ āļļāˇŠâ€āļģāˇ€āˇŠāˇƒāļģāļē āļˇāˇāˇ€āˇ’āļ­āļēāˇ™āļąāˇŠ Google Play āļ¸āļ­ āļ¸āˇ’āļŊāļ¯āˇ“ āļœāļ­āˇŠ āˇāˇŠâ€āļģāˇ€āˇŠâ€āļēāļ´āˇœāļ­āˇŠāˇ€āļŊāļ§ āˇƒāˇ€āļąāˇŠ āļ¯āˇ’āļē āˇ„āˇāļš.
eReaders āˇƒāˇ„ āˇ€āˇ™āļąāļ­āˇŠ āļ‹āļ´āˇāļ‚āļœ
Kobo eReaders āˇ€āˇāļąāˇ’ e-ink āļ‹āļ´āˇāļ‚āļœ āļ´āˇ’āˇ…āˇ’āļļāļŗ āļšāˇ’āļēāˇ€āˇ“āļ¸āļ§, āļ”āļļ āˇ€āˇ’āˇƒāˇ’āļąāˇŠ āļœāˇœāļąāˇ”āˇ€āļšāˇŠ āļļāˇāļœāˇ™āļą āļ”āļļāˇš āļ‹āļ´āˇāļ‚āļœāļēāļ§ āļ‘āļē āļ¸āˇāļģāˇ” āļšāˇ’āļģāˇ“āļ¸ āˇƒāˇ’āļ¯āˇ” āļšāˇ… āļēāˇ”āļ­āˇ” āˇ€āˇš. āļ†āļ°āˇāļģāļšāļģāˇ” āļ‰-āļšāˇ’āļēāˇ€āļąāļēāļ§ āļœāˇœāļąāˇ” āļ¸āˇāļģāˇ” āļšāˇ’āļģāˇ“āļ¸āļ§ āˇ€āˇ’āˇƒāˇŠāļ­āļģāˇāļ­āˇŠāļ¸āļš āļ‹āļ¯āˇ€āˇ” āļ¸āļ°āˇŠâ€āļēāˇƒāˇŠāļŽāˇāļą āļ‹āļ´āļ¯āˇ™āˇƒāˇŠ āļ…āļąāˇ”āļœāļ¸āļąāļē āļšāļģāļąāˇŠāļą.