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How Early American Quakers transcended the idea of the nation-state during the turbulent Age of Revolution: “Provocative . . . important . . . Highly recommended.” —Choice
Early American Quakers have long been perceived as retiring separatists, but in Holy Nation Sarah Crabtree transforms our historical understanding of the sect by drawing on the sermons, diaries, and correspondence of Quakers themselves.
Situating Quakerism within the larger intellectual and religious undercurrents of the Atlantic world, Crabtree shows how Quakers forged a paradoxical sense of their place in the world as militant warriors fighting for peace. She argues that during the turbulent Age of Revolution and Reaction, the Religious Society of Friends forged a “holy nation,” a transnational community of like-minded believers committed first and foremost to divine law and to one another. Declaring themselves citizens of their own nation served to underscore the decidedly unholy nature of the nation-state, worldly governments, and profane laws. As a result, campaigns of persecution against the Friends escalated as those in power moved to declare Quakers aliens and traitors to their home countries.
Holy Nation convincingly shows that ideals and actions were inseparable for the Society of Friends, yielding an account of Quakerism that is simultaneously a history of the faith and its adherents and a history of its confrontations with the wider world. Ultimately, Crabtree says, the conflicts between obligations of church and state that Quakers faced can illuminate similar contemporary struggles.
“A significant and highly important contribution to the scholarship on the intersection of religion and nationalism during [these] critical decades. . . . carefully researched and elegantly written.” —Kirsten Fischer, University of Minnesota
Early American Quakers have long been perceived as retiring separatists, but in Holy Nation Sarah Crabtree transforms our historical understanding of the sect by drawing on the sermons, diaries, and correspondence of Quakers themselves.
Situating Quakerism within the larger intellectual and religious undercurrents of the Atlantic world, Crabtree shows how Quakers forged a paradoxical sense of their place in the world as militant warriors fighting for peace. She argues that during the turbulent Age of Revolution and Reaction, the Religious Society of Friends forged a “holy nation,” a transnational community of like-minded believers committed first and foremost to divine law and to one another. Declaring themselves citizens of their own nation served to underscore the decidedly unholy nature of the nation-state, worldly governments, and profane laws. As a result, campaigns of persecution against the Friends escalated as those in power moved to declare Quakers aliens and traitors to their home countries.
Holy Nation convincingly shows that ideals and actions were inseparable for the Society of Friends, yielding an account of Quakerism that is simultaneously a history of the faith and its adherents and a history of its confrontations with the wider world. Ultimately, Crabtree says, the conflicts between obligations of church and state that Quakers faced can illuminate similar contemporary struggles.
“A significant and highly important contribution to the scholarship on the intersection of religion and nationalism during [these] critical decades. . . . carefully researched and elegantly written.” —Kirsten Fischer, University of Minnesota
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Sarah Crabtree is assistant professor of history at San Francisco State University.
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