Ivanov

Anton Chekhov

dic 2014 · Grove/Atlantic, Inc.

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Anton Chekhov was a master whose daring work revolutionized theater, and this was as true of Ivanov, his first full-length play, as of The Cherry Orchard, his last. Building on the success of his acclaimed adaptation of The Seagull, Tom Stoppard returns to Chekhov and the themes of bitter social satire, personal introspection, and the electrifying atmosphere of Russia on the brink of change. In these two new versions, Stoppard brings his crisp and nimble style to two masterpieces of the modern theater. Ivanov is a portrait of a man plagued with self-doubt and despair. Considered one of Chekhov’s most elusive characters, he seeks more in life than the selfabsorption and ennui he sees in his contemporaries. Tormented by falling out of love with his dying Jewish wife, Ivanov, on her death, proposes to the young daughter of his neighbor, but, as the wedding party assembles, a final burst of his habitual indecisivness has fatal results.

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Anton Pavlovich Chekhov was born in the provincial town of Taganrog, Ukraine, in 1860. In the mid-1880s, Chekhov became a physician, and shortly thereafter he began to write short stories. Chekhov started writing plays a few years later, mainly short comic sketches he called vaudvilles. The first collection of his humorous writings, Motley Stories, appeared in 1886, and his first play, Ivanov, was produced in Moscow the next year. In 1896, the Alexandrinsky Theater in St. Petersburg performed his first full- length drama, The Seagull. Some of Chekhov's most successful plays include The Cherry Orchard, Uncle Vanya, and Three Sisters. Chekhov brought believable but complex personalizations to his characters, while exploring the conflict between the landed gentry and the oppressed peasant classes. Chekhov voiced a need for serious, even revolutionary, action, and the social stresses he described prefigured the Communist Revolution in Russia by twenty years. He is considered one of Russia's greatest playwrights. Chekhov contracted tuberculosis in 1884, and was certain he would die an early death. In 1901, he married Olga Knipper, an actress who had played leading roles in several of his plays. Chekhov died in 1904, spending his final years in Yalta. When the National Theatre needed a last-minute substitute for a canceled production of As You Like It, Kenneth Tynan decided to stage Rosencrantz and Guildenstern Are Dead, a work by an unfamiliar author that had received discouraging notices from provincial critics at its Edinburgh Festival debut. Of course, the play, when it opened in April 1967, met with universal acclaim. In New York the next year, it was chosen best play by the Drama Critics Circle. In such an unlikely way, Tom Stoppard came to light. Born in Czechoslovakia, a country he left (for Singapore) when he was an infant, he began his literary career as a journalist in Bristol, where play reviewing led to playwriting. After Rosencrantz and Guildenstern, Stoppard's reputation suffered through the production of a number of minor works, whose intellectual preoccupations were shrugged off by reviewers: Enter a Free Man (1968; "an adolescent twinge of a play," N.Y. Times), The Real Inspector Hound (1968; "lightweight," N.Y. Times), and After Magritte. But in the 1970s, the initial enthusiasms aroused by Rosencrantz and Guildenstern were more than vindicated by the production of two full-length plays, Jumpers (1974) and the antiwar play Travesties (1975), whose immense verbal and theatrical inventiveness made them absolute successes on both sides of the Atlantic. Stoppard's method from the start has been to contrive explanations for highly unlikely encounters---of objects (the ironing board, old lady, and bowler hat of After Magritte), characters (Joyce, Lenin, and Tzara in Travesties), and even plays (Hamlet, Rosencrantz and Guildenstern, The Importance of Being Earnest, Travesties, and The Real Thing, 1982). In the 1970s, Tynan called for Stoppard---as a Czech and as an artist---to engage himself politically. But although political subjects have since found their way into pieces from Every Good Boy Deserves Favor (1977) to Squaring the Circle (1985), politics and art seem to have become just two more of the playwright's irreconcilables, which meet, but never join, in the logical frames of his comedy. The presence of political material---such as the Lenin sections that nearly ruin the second part of Travesties---has occasionally strained the structure of the plays. But in The Real Thing Stoppard is comfortable enough with the satire on art and activism to bring a third subject, love, into the mix. Stoppard has acknowledged his Eastern European heritage nonpolitically, in a series of adaptations of plays by Arthur Schnitzler (see Vol. 2), Johann Nestroy, and Ferenc Molnar.