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UBuddha kanye nama-Sangha bamukelwa ngokufudumele umndeni wasebukhosini baseShakyamuni ngomkhosi omkhulu, futhi babingelelwa yi-Nigrodhārāma Vihara, i-vihara eyasungulwa amaSakyas. Lapho efika e-vihara, uBuddha wahlala esihlalweni esikhethekile futhi egqoke ngokuthula phakathi kwama-Arahants ayizinkulungwane ezingamashumi amabili. AmaSakya aziqhenyayo ngenxa yezinga lawo kanye nesikhundla esiphakeme acabanga ukuthi: “Le Nkosana uSiddhattha inendima encane kunathi. Ungumfowethu nje, umshana wethu." Begcwele ukuzidla okunjalo, bathi ezihlotsheni zabo ezincane, “Kufanele nikhothamise amakhanda enu kuBuddha. Futhi sizoma emva kwakho.”
UBuddha wabona kusengaphambili ukuzidla kwamaSakyan ngozalo lwawo, ezitshela ukuthi: “Izihlobo zami ezikhukhumele azazi ukuthi sezikhulile futhi azikazifezi lutho oluwusizo. Abazi lutho ngobukhosi bukaBuddha. Futhi abazi lutho ngesimo sikaBuddha. Ngizobakhombisa amandla angenakuqhathaniswa kaBuddha ngokuveza amawele amanzi nomlilo. Ngizodala indlela yamatshe ayigugu phakathi nendawo, inkundla ebanzi njengezinkulungwane eziyishumi zomhlaba. Bese ngihamba phezu kwayo ngithele imvula ehambisana nesimilo somuntu ngamunye." Ngokushesha nje lapho uBuddha enza isinqumo esinjalo, onkulunkulu namaBrahmas badumisa ngazwi linye.
Khona-ke uBuddha wasebenzisa into emhlophe ukuze angene ku-jhāna yesine. Ngemva kokuphuma ku-jhāna yesine, wenza isifungo sokuvumela ukukhanya kusabalale emhlabeni oyizinkulungwane eziyishumi. Ngokushesha, yonke indawo ye-saha yagcwala ukukhanya okukhazimulayo ngaphambi kwenjabulo yesintu, onkulunkulu, neBrahma. Khona-ke uBuddha wasebenzisa amandla akhe angaphezu kwawemvelo ukuze andizele emoyeni futhi abonakalise Amandla Amabili ( Yamakapāṭihāriya ) abangela ukuba umlilo namanzi kusakazeke kuwo wonke umzimba wakhe, (1) kusukela phezulu naphansi ezinyaweni, (2) ngaphambili nangemuva. , (3) emehlweni, (4) ezindlebeni, (5) emakhaleni, (6) emahlombe, (7) ezandleni, (8) emaceleni omzimba, (9) kusukela izinyawo zamatafula, (10) kusukela eminwe nezinzwane naphakathi kweminwe naphakathi kwezinzwani, (11) kusukela kunwele ngalunye esiqwini, (12) nasembotsheni ngayinye esiqwini. Lezozinhlansi namanzi kwehlela phezu kwezixuku zabantu, amaqembu amadeva njengoBuddha esakaza uthuli olusuka ngaphansi kwezinyawo zakhe emakhanda abo. Ukubonakaliswa okukabili kukaBuddha kwamanzi nomlilo kwadala isimangaliso sobukhosi bakhe obukhulu, okwenza wonke amaSakya amangale futhi ahloniphe, ehalalisa ngokungaphezi.
Ngemva kokuveza ukuxhumana okumbaxambili, uBuddha wadala indlela ekhazimulayo yobucwebe, kusukela empumalanga kuye entshonalanga, efinyelela emazweni ayizinkulungwane eziyishumi, wahamba kuleyo ndlela yobucwebe futhi washumayela iDharma konkulunkulu nakubantu, ngokuvumelana nemvelo yabo.
Ngaleso sikhathi, umdala uSariputta (Sariputra) owayehlala eGijjakutapabbata (Intaba Engokomoya) ngamandla akhe angaphezu kwawemvelo wabona zonke izenzakalo ezazenzeke eKapilavatthu futhi wathi enhliziyweni yakhe: “Manje ngizoya lapho ngiya khona. wamcela ukuba alandise abanduleli bakhe, abanduleli be-bodhisattvas, kanye nokuphelela ababekwenzile ngokugcwele."
UBuddha wabona kusengaphambili ukuzidla kwamaSakyan ngozalo lwawo, ezitshela ukuthi: “Izihlobo zami ezikhukhumele azazi ukuthi sezikhulile futhi azikazifezi lutho oluwusizo. Abazi lutho ngobukhosi bukaBuddha. Futhi abazi lutho ngesimo sikaBuddha. Ngizobakhombisa amandla angenakuqhathaniswa kaBuddha ngokuveza amawele amanzi nomlilo. Ngizodala indlela yamatshe ayigugu phakathi nendawo, inkundla ebanzi njengezinkulungwane eziyishumi zomhlaba. Bese ngihamba phezu kwayo ngithele imvula ehambisana nesimilo somuntu ngamunye." Ngokushesha nje lapho uBuddha enza isinqumo esinjalo, onkulunkulu namaBrahmas badumisa ngazwi linye.
Khona-ke uBuddha wasebenzisa into emhlophe ukuze angene ku-jhāna yesine. Ngemva kokuphuma ku-jhāna yesine, wenza isifungo sokuvumela ukukhanya kusabalale emhlabeni oyizinkulungwane eziyishumi. Ngokushesha, yonke indawo ye-saha yagcwala ukukhanya okukhazimulayo ngaphambi kwenjabulo yesintu, onkulunkulu, neBrahma. Khona-ke uBuddha wasebenzisa amandla akhe angaphezu kwawemvelo ukuze andizele emoyeni futhi abonakalise Amandla Amabili ( Yamakapāṭihāriya ) abangela ukuba umlilo namanzi kusakazeke kuwo wonke umzimba wakhe, (1) kusukela phezulu naphansi ezinyaweni, (2) ngaphambili nangemuva. , (3) emehlweni, (4) ezindlebeni, (5) emakhaleni, (6) emahlombe, (7) ezandleni, (8) emaceleni omzimba, (9) kusukela izinyawo zamatafula, (10) kusukela eminwe nezinzwane naphakathi kweminwe naphakathi kwezinzwani, (11) kusukela kunwele ngalunye esiqwini, (12) nasembotsheni ngayinye esiqwini. Lezozinhlansi namanzi kwehlela phezu kwezixuku zabantu, amaqembu amadeva njengoBuddha esakaza uthuli olusuka ngaphansi kwezinyawo zakhe emakhanda abo. Ukubonakaliswa okukabili kukaBuddha kwamanzi nomlilo kwadala isimangaliso sobukhosi bakhe obukhulu, okwenza wonke amaSakya amangale futhi ahloniphe, ehalalisa ngokungaphezi.
Ngemva kokuveza ukuxhumana okumbaxambili, uBuddha wadala indlela ekhazimulayo yobucwebe, kusukela empumalanga kuye entshonalanga, efinyelela emazweni ayizinkulungwane eziyishumi, wahamba kuleyo ndlela yobucwebe futhi washumayela iDharma konkulunkulu nakubantu, ngokuvumelana nemvelo yabo.
Ngaleso sikhathi, umdala uSariputta (Sariputra) owayehlala eGijjakutapabbata (Intaba Engokomoya) ngamandla akhe angaphezu kwawemvelo wabona zonke izenzakalo ezazenzeke eKapilavatthu futhi wathi enhliziyweni yakhe: “Manje ngizoya lapho ngiya khona. wamcela ukuba alandise abanduleli bakhe, abanduleli be-bodhisattvas, kanye nokuphelela ababekwenzile ngokugcwele."
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